Together We Heal is for any who suffer from the trauma of childhood sexual abuse. We provide a safe forum for survivors of abuse to share, learn and heal. We work to expose sexual predators and their methods of getting into our lives.
This week Together We Heal, as an organization, and myself, David Pittman as an individual, have joined forces with Justice For Anne, For A Time Such As This & several fellow advocates. Together we have issued a statement that was most perfectly articulated by fellow advocate Ryan Ashton:
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“If you please, read the joint statement myself and fellow abuse survivors and advocates delivered to the president of the Southern Baptist Convention (SBC) yesterday regarding their announcement of a sexual abuse study group:
“We all have a decision—to become more polarized and distrustful of one another, hide, build barriers, and perpetuate numerous injustices. Or we can face this evil together, choosing to create a culture where healing and safety are the norm, where love and compassion dwell, where children and families flourish, and the hope of the gospel maintains its integrity. We sign with that hope, committed to a future where no one in the Church has to say “Me Too” ever again.”
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Everything we do at Together We Heal and GRACE is because of the past and current failures of those within the church to better protect children and properly respond to those who’ve been harmed. It is our hope that the SBC will begin to live up to the call of Christ they espouse and not be just another one of those “cast to the bottom of the sea with a millstone around their neck”.
If not now, then when? If not us, then who?
The time is long overdue. The ball is in your court SBC leaders and church members. Do you truly believe the scripture you preach and teach? Then BE THE VOICE OF THE VOICELESS and quit giving lip service and protecting sexual predators.
This week’s article is the second part of, and provides a response to the question we posed last week…Is your faith community safe from sexual predators?
This week’s question: Can you recognize predatory behavior?
Our great friend Boz Tchividjian’s latest blog post is a MUST READ for parents! After you read the interview, please see how the article we wrote in 2012, “How To Talk With Your Kids” brings up many of the same EXTREMELYimportant points and shares so many COMMON GOALS regarding talking with our children about sexual abuse. This just reaffirms to me the importance of all of us working together to protect our children from sexual predators. We simply cannot convey this message often enough, nor can we talk with our children too much about their safety.
From Boz:
One of the many challenges parents and guardians have in protecting those in their care is how to educate younger children about sexual abuse. Not only can the topic be incredibly uncomfortable to bring up with 5-year-old, but most of us simply don’t know how to do it in an effective and non-traumatizing way. As a result, oftentimes these critically important conversations never take place. My dear friends, Justin and Lindsey Holcomb, have written a beautifully illustrated book that gives parents and caregivers the tools to have these necessary conversations in a manner that will effectively empower little ones without fear. I am thrilled to be able to post this interview with Justin and Lindsey as this God Made All of Me is released on Monday. I hope that this interview will be an encouragement and help to parents and caregivers as they seek ways to protect their little ones from abuse. Enjoy. – Boz Boz: Thank you both for joining us for this important conversation about God Made All of Me. Who should read this book and why?
Justin & Lindsey: We highly recommend that parents and caregivers of 2 to 8 year-old children should read this book. We wrote it as a tool so they can explain to their children that God made their bodies. Because private parts are private, there can be lots of questions, curiosity, or shame regarding them. For their protection, children need to know about private parts and understand that God made their body and made it special.
Boz: Why was it important for the two of you to write a book about empowering children against abuse?
Justin & Lindsey: Parents need tools to help talk with their kids about their bodies and to help them understand the difference between appropriate and inappropriate touch. It allows families to build a first line of defense against sexual abuse in the safety of their own homes.
Justin & Lindsey Holcomb
Our hope is that parents and caregivers will use this book as a tool to help protect their child from sexual abuse in a way that is not frightening. We want parents and caregivers to be smarter and better prepared than those who would want to harm children. While we know that actions by adults can be more effective than expecting children to protect themselves from sexual abuse, children still need accurate, age-appropriate information about child sexual abuse and have the confidence that parents and caregivers will support them. That is why we used the storybook approach.
Boz: What are your respective backgrounds and how did they prepare and qualify you to write this book?
Justin & Lindsey: We have two young children and wrote the book we needed for them. Lindsey was a victims’ advocate at a sexual assault crisis agency and a case manager at a domestic violence shelter. In both settings, she dealt with the issue of child sexual abuse. Lindsey also earned a Master in Public Health.
Justin is a minister and teaches courses on recognizing, preventing, and responding to abuse for seminaries. Also, when Justin was younger he was abused by an extended family member. So, this topic is not just professional but also personal.
Boz: What do the statistics about child sexual abuse tell us about the importance of tackling this topic with our kids?
Justin & Lindsey: Child sexual abuse is much more prevalent than most people realize. Also, offenders are usually not strangers. They are often people who are known and trusted by both parents and children. For example, one research study found that 34 percent of assailants were family members, 58 percent were acquaintances, and only 7 percent of the perpetrators were strangers to the victim.
Approximately 1 in 5 children will be sexually abused by their eighteenth birthday. Of child sexual abuse victims, approximately 10 percent of victims are age three and under, 28 percent are between ages four and seven, 26 percent are between ages eight and eleven, and 36 percent are twelve and older.
Boz: I have found that many parents want to have this conversation with their children, but are too uncomfortable to talk with them about specific body parts, etc. Others are apprehensive about frightening their child. How can parents address these concerns in order to have this critically important conversation with their children?
Justin & Lindsey: We are convinced that a major reason why parents don’t have these conversations is the “embarrassment factor.” They feel awkward talking about private parts to their kids so they avoid the conversations.
However, to teach children about sexual abuse it is important to explain about private parts. Clearly identify for your child which parts of their anatomy are private. Explain to your child that “some places on your body should never be touched by other people—except when you need help in the bathroom, or are getting dressed, or when you go to the doctor.” You can do this with young children during bath time or have your child dress in a bathing suit and show them that all areas covered by a bathing suit are “private.” The bathing suit analogy can be a bit misleading because it fails to mention that other parts of the body can be touched inappropriately (like mouth, legs, neck, arms), but it is a good start for little ones to understand the concept of private parts.
To teach about sexual abuse offenders, it is important to teach your kids about “tricky people.” Tricky people are grown-ups who ask kids for help or tell kids to keep a secret from their parents. It is really important to let your children know that even adults that they know and love can hurt them. Repeatedly encourage them to talk to you if any adult ever hurts them or makes them feel bad or uncomfortable, regardless of whether that adult is a family member or dad’s best friend. Also, teach your kids not to do anything or go anywhere with any adult at all, unless they ask for permission first.
Boz: What are some of the mistakes parents make when talking to their children about their bodies?
Justin & Lindsey: A common mistake parents make is not taking with their children about their bodies and body parts. Parents cannot afford to wait on this conversation with their children and the conversation needs to be often. Use the correct words for your children’s genitalia so that they can identify if something happens as well as not have confusion over their bodies and the parts that God created. Promise them that they will never be in trouble and can talk with you about anything anytime. It is so important for us to remember to listen to our children when they tell us things even if it is something small so they will feel comfortable telling us the big things that happen in their lives. Check in with your kids often about people in their life. Ask them how their babysitter or teacher or coach makes them feel so you can gather if they feel safe around them or worried.
Boz: Some parents may believe that it is enough to simply read this book and tell their children to let them know if anyone ever touches their private parts? Do you agree? Why or why not?
Justin & Lindsey: This book is a great start, but it is not enough to read it once and tell children to inform parents if they are touched inappropriately. Talking about private parts and appropriate/inappropriate touch is not a one-time conversation that you get done so you can move on to something else. This book is a tool for the larger responsibilities that parents have. Instead of having “THE talk” and being done, parents need to keep the conversation going, invite questions, and keep lines of communication open.
In addition to personal safety training, parents must become vigilant, educated, and aware of potential risks and threats to their children’s safety.
Boz: What are some facts parents need to know about child sexual offenders? Also, what and how much should they tell their children about offenders?
Justin & Lindsey: Although strangers are stereotyped as perpetrators of sexual assault, the evidence indicates that a high percentage of offenders are acquaintances of the victim. Also, most child sexual abuse offenders describe themselves as religious and some studies suggest the most egregious offenders tend to be actively involved with their faith community.
Dr. Anna Salter, a psychologist who has been studying sexual offenders for decades, states it is important for parents and child-serving organizations such as churches to avoid “high risk situations.” This is because “we cannot detect child molesters or rapists with any consistency” and thus “must pay attention to ways of deflecting any potential offenders from getting access to our children.”
Many youth organizations have prevented the abuse of children in their care simply by limiting the access of potential offenders to boys and girls. Child abusers count on privacy to avoid detection of their criminal behavior. When churches or other faith institutions remove this privacy it becomes more difficult for the offender to succeed.
Boz: What advice do either of you have for parents who want to create an open environment in their home, so children always feel comfortable talking to them about issues related to their sexuality or body?
Justin & Lindsey: We remind parents that some people are out their looking to prey on our children. We have a duty to protect and prepare them for the world and to fight for them. By talking with them candidly (and again developmentally appropriate) about their bodies, we are setting up safe guards around them.
Boz: As you both write and speak about child sexual abuse, what are some of the unique challenges facing the Christian community about how to better understand and respond to this issue?
Justin & Lindsey: Too often the churches ignore physical, sexual, emotional, and even spiritual child abuse, despite the prevalence of abuse within faith communities. Even worse, Christians have often unwittingly contributed to the suffering of victims because of a failure to protect children and adequately respond to disclosures of sexual abuse. Too many don’t do background checks or have effective child-centered safeguarding policies and procedures.
Additionally, clergy and lay leaders often overlook the many needs of those within their congregations who are adult survivors of child sexual abuse. Pastors don’t discuss the issue of abuse and how the Gospel can bring hope and healing to those who have suffered sexual abuse. Even worse, some blame victims for the sin done against them.
Boz: Where can parents turn if they have any questions regarding this topic or if they simply want additional resources on issues related to sexual abuse or on how to most appropriately address this subject with their children?
Justin & Lindsey: GRACE has helpful material available on the site as does the Gundersen National Child Protection Training Center.
Boz: What a thrill it was for me to learn that you both dedicated this book to GRACE. Thank you!
I’ve had the privilege to serve on the board of GRACE for a few years. We admire the work GRACE does in empowering the Christian community through education and training to recognize, prevent, and respond to child abuse. The ministry of GRACE is important and has helped so many.
Justin is a minister and teaches at Gordon-Conwell Theological Seminary. Lindsey now works at home, but previously served as a case manager at a sexual assault crisis center and a domestic violence shelter. Learn more about Justin at http://www.justinholcomb.com and follow him at @justinholcomb. Follow Lindsey at @lindseyholcomb.
With the hustle and bustle of families and travel during the holiday season, it’s taken me a little longer than normal to write about the conference Linda and I attended in Austin, TX. Because its message and the message of this time of year are so simpatico, I knew now was the right time.
As many of you know by now, last month Linda and I attended The Child-Friendly Faith Project Conference and had the honor of speaking on Day 2.
To say we met leaders, advocates and what I consider “giants” within the community wouldn’t do it justice. It seemed like every time we turned around, heard another presentation, or were able to sit and talk in a small group, there was a striking similarity…
…We were all in one accord; We all are working to see faith communities, government agencies and private individuals connect to help survivors of childhood sexual abuse, and to better protect all our children from the sexual predators traversing amongst our respective communities, and in many cases “hiding in plain sight”.
It drove home the point that events like these and so many others are the launching point for the work needed to accomplish our common goals. So much so that Jan Heimlich, the Director of The CFFP said to me, “let’s begin soon working on another event of some kind where we can go into even more detail about the topics we discussed here over the last two days.” And I couldn’t agree more with her! It seemed as though we had just begun to scratch the surface and based on everyone’s responses, they wanted to hear more as well!
On day 2, we started with a video presentation from Boz Tchividjian, Founder of GRACE, who expressed his desire to see us all, coming from whatever faith background, or no religious faith, join forces for two primary purposes. First, to protect all our children from the clear and present danger of sexual predators. Second, to assist those already harmed by guiding them along a path of healing, rather than making them feeling shamed or shunned.
The conference began with two questions/objectives:
1) How can we better address child maltreatment that occurs in faith communities?
2) What should we do when religious or cultural practices are unhealthy for children?
In following Boz’s request; no matter whether our faith is based from Christianity, Judaism, Islam, from a non-denominational or non-faith background, we received information on both days about those two questions with real, actionable directives and practical ways to answer and address both and to resolve the problems. In doing so, I saw the questions being transformed;
**What now? What will we do with this information and the answers to tough questions? HOW and WILL we move forward knowing what we know?**
It would take several pages to go through all of the impactful speakers and presentations, but I’d like to highlight a couple. The folks listed are all prestigious experts in fields related to child advocacy. What I appreciated was how they were both enlightening and had practical applications.
They are speakers that I heard in person, have known and cooperated with for years or have some other working knowledge of their efforts to protect children. So as you have time, please take a moment to do some homework by finding their websites, reading their books and reviewing the amazing work they do for children and survivors of abuse.
Rev. Carla Cheatham
Marci A. Hamilton
Steven Hassan
Rev. Charles Foster Johnson
Rev. Jaime Romo
Peter Singer
Boz Tchividjian
I’ll say it again, the conference was simply amazing! We had the opportunity to meet with people who are equally passionate about helping those who’ve been abused. It’s clear they want to see TRUE change within our various faith communities. We saw the desire to make that change in a positive way from within, not just to criticize from afar. But don’t misunderstand, while those in attendance aren’t into “church-bashing”, no one pulled any punches either. When it’s time to call out one of our respective faith communities for its failure to act, or to protect, we are the FIRST to make it known what needs to be changed and provide them the steps in order to enact said change!
Upon completing my presentation, I received an extremely positive reception and made several contacts I’ll be following up with over the next month. Dr. Jaime Romo has already made an introduction for us to have an additional resource for survivors of sexual abuse and that’s just one example of many! Linda and I had lunch with Marci A. Hamilton and we’ll continue to work with her moving forward on SOL law reform. Prior to the event, Marci and I had talked on the phone, been interviewed on the same radio show, and had spoken at length about what is needed to eliminate statute of limitation laws, but it was great getting some face-to-face time with her!
We also had the opportunity to establish relationships Pete Singer, Steven Hassan, Rev. Charles Johnson and two advocates from the Dallas Children’s Advocacy Center; Autumn Williams and Dianna Smoot. We also met with Joy Ryder with “Out Of The Shadows”. They will be launching their website soon so keep checking on it! “www.outoftheshadows.today” – To say it was a success would be an understatement!!
I also spoke with the lady from Atlanta who is trying to set up a conference for TWH and GRACE to educate a team of ministers at a large metro-Atlanta church.
Thank you Jan for giving all attending a catalyst for the upcoming year as we look for more ways to raise awareness, further education and reach even more of those most in need. It was an honor and a blessing to be a part of The Child-Friendly Faith Project.
May we all find the peace and healing we so desperately need. And Together, We CAN Heal!
The following was posted on August 30th, 2014 at our friend and colleague, Boz Tchividjian’s blog, “Rhymes With Religion”. Boz has been a consistent advocate for children from his time as a prosecutor to his current position as the founder of GRACE (Godly Response to Abuse in the Christian Environment),
Being a grandson of Billy Graham, one would reasonably assume the work he does would be welcomed at churches, especially Southern Baptist, whose numbers are an approximate 15.75 million among 46,000 congregations.
We are learning, quite tragically, most churches only do the work of eradicating sexual predators in their midst when forced to do so. And even then, seldom to never is there any acceptance of responsibility or “heaven” forbid an actual apology to the victims and their families. Even more egregious are the few times a conviction for sex crimes against a child are secured.
Thankfully there are groups like GRACE, SharedHope, Together We Heal and others doing what we would all expect and should demand of the Church – protect children and care for those who’ve fallen victim to this most heinous of crimes. But until that occurs, we will continue to do the work. Our children are worthy of and owed protection; and survivors of the trauma of childhood sexual abuse deserve to be cared for and shown compassion and love.
Thank you Boz and thank you SharedHope for the work you do to advocate for all children and those already harmed by the wickedness of sexual predators and those who protect and defend the indefensible.
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In the past few years, a there has been a growing interest amongst many Americans in raising awareness and combatting the international commercial sexual exploitation of children. This is when an adult solicits or engages in a sexual act with a child in exchange for something of value. Many incredible individuals and organizations are focusing on this global horror and are beginning to make a real difference in the lives of untold numbers of vulnerable children around the world. Only recently are our eyes beginning to open to the ugly fact that this evil also permeates in the small towns and big cities of this nation. This has been clearly evidenced in a report released this past week by SharedHope, a Christian organization that is combating sex trafficking and serving abuse survivors. The Demanding Justice Report is one of the first comprehensive studies of its kind that examines the domestic commercial sexual exploitation of children. The heartbreaking and eye-opening findings of this study are a loud call to action to every American. Especially to those of us who call ourselves Christ followers.
Everyone should take the time to read this report. In this short post, I want to highlight just a small sample of its findings and what they mean for those of us who are a part of a faith community:
Who are the buyers? The age of those who commit these sexual offenses against children ranged from 18-89 years of age, with the average age being 42. Ninety-nine percent of these offenders were male. In the cases where the profession of the perpetrator was available, over 65 percent were in professions of authority such as attorneys, police officers, and ministers. Fifty-six percent were identified as working in occupations that had regular access to children, including teachers, coaches, and youth service organizations.
Who are the victims? Of the cases studied, almost 80 percent of the child victims were female. Approximately 10 percent of the victims were under the age of eleven, while almost 42 percent were between the ages of 11 and 15. The rest were between the ages of 16 and 18. In at least five of the cases reviewed during this study, children who were abused were actually charged with prostitution! Surprisingly, in only a small number of the cases were the young victims identified as being a runaway.
How do perpetrators access the child victims? The study found that the most common way those who engage in the commercial sexual exploitation of children access their prey is through direct contact in person, via text message, email, or phone. In almost 50 percent of the studied cases, the perpetrator was given access to the child through a third party such as a parent, older sibling, or a pimp.
What happens to buyers who get caught? This report studied four large urban locations and identified 134 cases of commercial sexual exploitation of children offenses. Of those cases, 118 were officially prosecuted.
Unfortunately, only 44 of those prosecuted cases resulted in convictions for offenses related to the commercial sexual exploitation of children. For example, 38 of the perpetrators arrested for paying to engage in sexual contact with a child were only convicted of a prostitution solicitation offense!
What does our society communicate to child sexual abuse offenders when they get caught and only get charged with a prostitution related offense? Even worse, what are we communicating to precious children when they learn that the adult who violated them merely got convicted of soliciting a prostitute?
Only five percent of the 118 prosecuted cases resulted in the defendant receiving a sentence that included incarceration. This means that 95 percent of the buyers who were prosecuted for some form of commercial sexual exploitation of a child never served a day behind bars!
This past week, I have spent a bit of time struggling with what these extremely disturbing results mean to those of us who identify ourselves as Christians? Though I am still struggling, here are just a few of my initial thoughts that I’d like to share:
We often think of the commercial sexual exploitation of children being perpetrated by large organized trafficking rings upon children who are almost exclusively runaways. Though that is tragically true in way too many cases, this report seems to indicate that this abuse is being perpetrated by the adults in our community that we least expect upon children that we so often assume are not at risk. This report opens our eyes to the grave reality that the commercial sexual exploitation of children has no boundaries. All children are at risk.
There is little doubt that those who will pay money to sexually victimize a child are not limited to just those whom they pay to abuse. For every lawyer, doctor, coach, teacher, or pastor who is paying for sexual contact with a child, one can only wonder how many are doing so without the need to pay anything. This tells me that the prevalence of this heinous crime is far greater than we can determine. Furthermore, this study reminds us of how it is very common for perpetrators to intentionally seek out professions of trust and that most make direct contact with their victims in person, or using some form of technology. Do we truly grasp these alarming realities about dangerous adults who are members of our faith communities? If so, what if anything is the Church going to do about it? Aren’t we the Church?
This report confirms the horror that no age is off limits to those who sexually assault children. We are also exposed to the lesser-known horror that a large number of these child victims are being delivered into the hands of offenders by their very own family members. Do we truly grasp these dark realities about the precious child victims who are members of our faith communities? Should we not be equally concerned about the children who are outside of our faith communities? If so, what if anything is the Church going to do about it? Aren’t we the Church?
As a former prosecutor, I was extremely bothered to learn that so few offenders are sent to prison for raping children in exchange for money. What does it say about a culture when an adult who pays to sexually victimize a child is only charged with prostitution solicitation? What does it say about a culture that actually prosecutes sexually victimized children as prostitutes? Do we truly grasp these dark realities that demonstrate such little concern about those who sexually exploit children? If so, what if anything is the Church going to do about it? Aren’t we the Church?
Questions are a certainly a good starting point. However, simply asking questions isn’t enough. It’s too easy for many of us to feel like we have sufficiently responded to these dark realities by simply asking tough questions. In my experience, questions that are not followed up by actions are nothing more than indifference hiding behind a pretty mask. As Christians, we embrace a different reality. A reality about a God who doesn’t simply respond to the dark realities with questions. He actually poured himself out to the point of death in order to bring light to that darkness. That is the beautiful redemption story. Our response to this mind-blowing truth is to follow Jesus into the dark realities as we pour our own lives out in actions that will make a difference. Actions that expose the dark deeds of offenders, protect and serve children, and help to transform a culture that all too often protects those who must be punished and punishes those who must be protected.
May each question propel us forward into action. It’s time to get moving.
This article can be viewed at its original location here:
This past week, a Florida pastor was arrested for failing to report the suspected sexual abuse of a child. Over a year ago, one of the three young victims informed the pastor of the ongoing abuse. Though he provided the victim with counseling, the pastor never reported the crime to the police because he “didn’t have proof”.
How does a pastor respond when informed of allegations concerning child sexual abuse? All too often the responses by pastors are too little too late. Here is a simple rule that should be followed by pastors and everyone else: Immediately report allegations of child sexual abuse. Not only will you potentially save the life of a child and stop the heinous acts of a predator, but you will also most likely be following the law.
Approximately 27 states specifically designate members of the clergy (pastors) as mandated reporters. Another 18 states designate all adults to be mandated reporters of suspected child abuse. This means that in almost every state of the country, pastors are mandated by law to report suspected child abuse or face criminal prosecution. Even in those limited circumstances when a pastor is not a mandated reporter, nothing prevents him/her from voluntarily reporting suspected abuse to the authorities.
Perhaps the most confusing issue for most pastors related to reporting child sexual abuse is what to do when a perpetrator is the one who discloses the abuse. If a perpetrator confesses to sexually abusing a child to a pastor, every effort should be made by the pastor to insure that the offender immediately reports his/her crime to the authorities. This should certainly be the expectation if the perpetrator has expressed a desire to demonstrate repentance. Expressing repentance for a crime without voluntarily submitting to the civil authorities is manipulation, not repentance. The dark reality is that most offenders who confess abuse to a pastor won’t report themselves to the authorities. In those circumstances, the pastor has a fundamental decision to make; remain silent and protect a perpetrator, or report the abuse and protect a vulnerable child.
In the past few years, I have discovered that many pastors have mistaken beliefs about reporting child sexual abuse disclosures made by perpetrators who refuse to report their crimes to the authorities. I want to briefly highlight three common mistaken beliefs:
Mistaken Belief #1: Mandated reporting exceptions prohibit pastors from reporting
Many jurisdictions that designate pastors as mandated reporters do make an exception if the disclosure was made during a confidential conversation between the perpetrator and the pastor. This exception is based upon the age-old clergy-parishioner privilege that holds sacred the private communications between a parishioner and member of the clergy. This exception does not mean that a pastor is prohibited from making the report. All it means is that a pastor who fails to report a child sexual abuse disclosure made by an alleged perpetrator will not be prosecuted for violating the mandated reporting law. Nothing prohibits the pastor from voluntarily reporting the crime to the authorities out of concern for the life and safety of a child.
Mistaken Belief #2: Clergy-parishioner privilege prohibits pastors from reporting
A pastor is never prohibited by law from reporting known or suspected child abuse to the authorities. Though the law may not prohibit such a report, a pastor who reports abuse learned during a conversation with the alleged offender may violate the clergy-parishioner privilege. However, in these circumstances such a privilege must be formally recognized by the particular church or denomination. A pastor who violates a recognized privilege could be subject to civil legal action.
The reality is that except for the Catholic Church, most churches have not formally recognized a clergy-parishioner privilege. This means that the pastor can freely report a disclosure of sexual abuse made by a perpetrator with little concern about civil legal consequences. What ultimately determines whether a pastor reports the admitted sexual abuse of a child should not be whether or not the church has a formally recognized clergy-parishioner privilege. Neither should it be whether or not the pastor may one day be sued for violating a recognized privilege. What should ultimately determine whether a pastor voluntarily reports abuse is the life and safety of a precious child made in the image of God.
Mistaken Belief #3: Rules of Evidence prohibit pastors from reporting
Rules of evidence are the rules each court follows in determining the admissibility of evidence in hearings and trials. Almost every state jurisdiction in this country recognizes some type of clergy-penitent privilege as part of its rules of evidence. All this means is that certain conversations between an offender and a member of the clergy may not be admissible in a judicial hearing or trial. Rules of evidence that exclude these communications do not prevent pastors from reporting admitted abuse to the authorities. Whether or not a conversation between a pastor and an offender is admissible in a court of law is the exclusive role of prosecutors, defense attorneys, and judges, not pastors.
Regardless of whether the conversation is ultimately admitted into evidence, a pastor who reports the confessed sexual abuse will protect the child by providing law enforcement the opportunity to collect additional corroborating evidence. In those circumstances, even if the court decides to exclude the “confession” from trial, there may still be sufficient evidence to convict the perpetrator. I remember prosecuting a child sexual abuse case in which the court did not allow me to admit into evidence the implicating conversation between the pastor and the defendant. Fortunately, we were still able to secure a conviction because the police had collected additional implicating evidence as a result of a brave pastor’s decision to report what he had been told.
When pastors are told about the abuse of a child, all too often too much time is spent evaluating and analyzing, instead of reporting. As the evaluations and analysis go on and on, the child is the one that pays the highest price. Just ask the three young victims in Florida.
Minimizing mistaken beliefs will prayerfully lead to maximizing the protection of little ones.
This article can be read at it’s original location below:
Recently I had the pleasure of having breakfast with my friend and colleague, Boz Tchividjian. I’m so thankful for the friendship he and I have developed and while talking he gave me one more reason to be thankful. He brought to my attention something I had not given enough consideration. It’s from his insight this article originated.
We were discussing the reasons behind why I didn’t say something about my abuse and why other survivors don’t tell or speak up while the abuse is occurring. During the conversation I told him something my mom had said to me. He stopped me and said it was important and to say it again.
He asked if there had been any indications to anyone that the abuse that was happening. I told him about one man in my life who had been a positive, male role-model for me. When I was about 13, he was talking with my mom about my abuser (but at this time no one knew) and said, “there’s something that’s not quite right about that guy spending all this time with those boys. I can’t put my finger on it but I know there’s something that’s just not right.” To which my mom said, “If something were going on with David, he would tell me.”
It’s those last four words that bears repeating…“he would tell me”.
My mom and I have a strong and healthy bond. Because my dad was not in the picture for the first 23 years of my life, it resulted in mom and I having lots of time together and the opportunity to forge an incredible relationship that we still have to this day. I would go so far as to say it’s an uncommonly good relationship as parent/child relationships go. I remember while growing up, most of my friends saying at some point, “I just can’t talk to my mom or dad about…”. I never had that issue with my mom. We were always close and always talked about everything. I remember telling her when I had sex for the first time. I told her about the first time I used drugs. When I got arrested for said drugs, it was my mom I called to bail me out. So it’s clear you can see I’ve felt comfortable enough in telling her about the good, the bad and the ugly.
All except for one thing.
And sadly it’s that “one thing” that has resulted in the majority of the misery, struggles and pitfalls of my life.
The point I’m trying to make, is that if I had such a difficult time telling my mom about the abuse, when we were so close, how much more difficult is it for children who don’t feel as close to their parents or feel the freedom to talk with them about anything and everything? Neither my mom, nor anyone else knew about my abuse until 2006.
It’s a mistaken belief that I think most parents have. They believe, as my mom did, that if there were something wrong, their children would let them know about it. Or as I said earlier, “he would tell me”.
It’s a tragic error of belief and one that I hope to reeducate all parents. No matter how close you are, or how strong your relationship, if your child is being sexually abused, it’s almost impossible for them to tell you. It doesn’t mean you’re a bad parent. It doesn’t mean you love them any less than other parents. It’s just beyond description how hard it is for those of us who were abused to tell anyone.
The reasons behind the “why” are as many and varied as there are individuals. We’ve discussed them previously here on the TWH blog and will do so more in the future. But for the discussion today, it’s not about the “why”, it’s about acknowledging a false assumption and correcting it.
As I said, my mom genuinely believed if someone were hurting me, I’d tell her. After all, when a student picked on me, or in one case, when a teacher was being hateful to a friend of mine with a speech impediment, I told her about that. So she had no reason to believe otherwise. Except for one important thing, back in the 70’s and 80’s, nobody talked about Childhood Sexual Abuse (CSA). Back then, all we were told was, beware of strangers and “stranger danger”. It turns out, “stranger danger” is almost a myth. 90-95% of CSA happens at the hands of someone who is known, trusted and/or loved by the child. And because no one was taking about it, there was no “Oprah’s 200” , or organizations like SNAP – Survivors Network of those Abused by Priests, G.R.A.C.E. – Godly Response to Abuse in the Christian Environment, or Together We Heal.
Due to this lack of information and groups whose entire existence is to help survivors of CSA, parents didn’t know what signs to be looking for or signals that their children might be sexually abused. “Grooming” was a term reserved for haircuts and keeping your appearance neat. Now we know better. But sadly, parents are still waiting until it’s too late to discuss CSA with their kids. This is not a one-time conversation to have when they’re 15 or 16. By that time, it’s more likely any abuse has already occurred or is still ongoing.
In order to give your child the best chance to remain safer from sexual predators/pedophiles, parents MUST start young. They must start young and have it become a “normal” part of the routine questions asked of the child’s day. How was your day? How was school? Do you like your teachers? Has anyone made you feel uncomfortable? Has anyone touched you in a place they shouldn’t? And educating your child on what is appropriate touching is essential to the conversation.
Obviously, depending on the age of the child, there are age-appropriate terms and verbiage. But the questions need to be asked, the conversations need to take place, and all of this needs to be done EARLY and OFTEN. If not, we leave our children susceptible to the ploys of predators. We now have plenty of books, pamphlets and resources on how to have these talks with children of all ages. So please take advantage of the information my mom didn’t have, of the resources I didn’t have available. Do this so you lessen the chances of your children enduring the torture, abuse, rape, and resulting decades of emotional, mental and physical struggles. Do this so your children don’t become another statistic like I did, another 1 in 6 boys or 1 in 3 girls.
We have the information now. And now children can trust they will be believed. It’s time to back up all this talk with action. It’s time to prevent childhood sexual abuse and catch these sexual predators/pedophiles before they do any more damage. But it begins at home, it must begin early, and don’t think for one second, “he would tell me”…
We are so honored by our friend, Boz Tchividjian, who has posted the interview he did with me about Together We Heal and what we’re doing to help our fellow survivors of childhood sexual abuse. Please take a moment to read, not just our interview, but all of the inspiring articles Boz has on his site. I cannot thank him enough for the issues he’s confronting head-on within the church and it’s neglect of those abused. We look forward to working together with him and his organization, G.R.A.C.E. http://netgrace.org (Godly Response to Abuse in the Christian Environment)
The following article was written by a friend and colleague, Boz Tchividjian. It has been my honor and privilege to become friends with Boz and to begin working together with his organization, G.R.A.C.E. (Godly Response to Abuse in the Christian Environment) It’s refreshing to hear someone speak up on behalf of survivors of childhood sexual abuse, whose abuse occurred at the hands of the church. Boz does not try to defend the actions of churches who failed to protect victims; to the contrary, he wants to see real change take place within the church. Thank you Boz.
I did take the liberty of redoing his title for the purpose of emphasizing my personal perspective on how churches should begin acting. The original title is shown below.
7 Ways To Welcome Abuse Survivors In Our Churches
Churches should be some of the safest and most welcoming communities for those who have suffered from sexual abuse. Sadly, today these are some of the places survivors feel most vulnerable as they are often shamed, silenced, and judged.
This is most tragically illustrated by the case of a young girl who was sexually abused by a missionary doctor on the mission field. When she finally stepped forward and reported the abuse, the missionary leaders made this little 13-year-old girl sign a “confession” letter in which she had to acknowledge having “participated in a physical relationship” with the offender and end the letter with “…I know what I did was very wrong, and I am very sorry for it.” Years later this survivor told me that this damning letter is what shamed her into decades of feeling worthless and being silent. It doesn’t take a demand to sign a confession for a church to become an unsafe and unwelcoming place for survivors. Hurtful comments, the embracing of alleged perpetrators, the failure to offer assistance, and the pretending that this offense doesn’t exist in the Christian community are just a handful of ways that further wound survivors and drive them out of the very places that should be their refuge.
I want to share seven ways that I believe will help transform our churches into some of the safest and most welcoming communities for survivors of abuse.
Be a friend and listen: One of the best ways to serve survivors is to simply be their friend and listen. This does NOT mean we pity them and turn them into our special project. It means that we spend time with them, laugh with them, cry with them, and support them. It means that we validate them as human beings made in the image of God. It means that we don’t have all the answers, and it’s ok. Too many survivors have been traumatized by churches that fail to protect them, and then turn around and ignore them or tell them what to do. Perhaps we can help these amazing survivors shed the shame by being a safe person in a safe place.
Know the available resources: Survivors often need professional assistance to help shed the shame fueled by abuse. Becoming familiar with local resources such as qualified therapists, victims’ advocates, attorneys, and support groups will enable us to introduce them to our church communities and to any survivor who may need their services.
Acknowledge & address spiritual struggles: Those who have been sexually abused often struggle with many spiritual doubts, concerns, and questions. Criticizing or judging these struggles will only fuel more shame as survivors are pushed away from yet another unsafe place. On the other hand, offering no response or simply providing oversimplified answers can minimize the importance of these struggles in the lives of these individuals. Sometimes we answer best by simply connecting individuals with sound spiritual resources that may provide them a starting point to address their particular spiritual struggles. This can be anything from recommending a book, blog, or podcast to encouraging them to become part of an abuse-survivor support group at the church. It could also mean connecting them with a clergy member or other professional who has worked through many of these spiritual issues. Before recommending any particular spiritual resource, it is critical that we seek the counsel of Christian child-protection experts and other Christians who have the training for and experience with serving survivors. Organizations such as GRACE and Together-We-Heal are equipped to provide such assistance.
Connect with local law enforcement: Developing a relationship between our faith communities and local law enforcement is invaluable. Believe it or not, most law enforcement officers are thrilled when people in the community seek them out for advice and help. Our churches would greatly benefit from the guidance provided by law enforcement on issues such as child protection, dealing with known sex offenders, status of pending cases, and available community resources for survivors. In most cases, this as easy as calling the local law enforcement office and scheduling an appointment with the officer who supervises the investigation of abuse cases. Simply let him/her know that your church is seeking guidance on issues related to abuse. I highly recommend having a member of the church leadership be a part of this meeting. Connecting with law enforcement will communicate a strong message to the survivors in our churches that we take this issue seriously as we seek to love and protect them with excellence.
Start an abuse-survivor support group: Support groups often create safe places within our churches for survivors to be honest and vulnerable as they continue to walk the long and difficult road of healing. Giving survivors a safe place to speak freely about their abuse and struggles can offer real healing from the isolation they have experienced. When survivors know they are not alone, they can encourage one another by walking through the often difficult journey together. Though one doesn’t have to be a survivor to start such a group, I highly recommended that we seek out the invaluable input and assistance of survivors when putting together such a group. Developing and supporting this group is a powerful way a church can communicate that it values, protects, and cares for those suffering in its midst.
Develop response protocols: Work with the church leadership and outside child-advocate experts to develop a protocol for responding to abuse disclosures. How we respond to abuse disclosures is perhaps the single most important way we demonstrate value to those who have been abused. A protocol that follows the law and places the needs of the survivor first is needed in every church. I will be writing more about this in future posts.
Speak Up: We serve survivors best when we are their biggest advocates. Those who have been abused should find their greatest and most vocal supporters inside the church. Shaming, silencing, and judging have no home in a community that loves and advocates on behalf of abuse victims. Unfortunately, there are still many within the walls of the church that don’t see it that way. That is where we step in and speak up. We speak up for these amazing survivors, constantly encouraging them with our words and actions to hold their heads up high and walk away from shame and silence. We speak up because it is these unsung heroes who so often teach us, inspire us, and reflect Jesus. We speak up because Jesus speaks up for all of us. We speak up because it is our privilege.
Transforming our churches and faith communities into places of refuge for those who have been violated, judged, and marginalized is what the Gospel is all about. If God is our refuge, then our churches must be the places where these precious souls find safety and rest.
Let’s begin this transformation today…
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This article was published with permission from Boz Tchividjian.