Together We Heal

Together We Heal is for any who suffer from the trauma of childhood sexual abuse. We provide a safe forum for survivors of abuse to share, learn and heal. We work to expose sexual predators and their methods of getting into our lives.


2 Comments

Stop Calling It “Child Porn”

(Ways Language Minimize Victimization)

*Trigger Warning*

Earlier this week I had a conversation with a man I’ve gotten to know over the last year by reading his posts and watching his videos. Listening to him, it’s clear he has a heart for the vulnerable. His name is Kyle J. Howard and we soon realized a mutual frustration with the way certain words are used.
Our conversation centered on the misuse of the term, “child porn”. It got me thinking that some clarity is needed.
The arrangement of these words disgusts me on so many of levels, but I will begin with this… “child porn” is not pornography, it is the RAPE of a child!
To label video/images as “porn”, implies that there is a consensual and transactional interaction. Such as an adult man or woman receiving payment to permit their bodies be recorded and viewed by other adults in consensual sexual activities.
If you ask most any adult in the US, “what is pornography?” you’d probably get this type of response; “when 2 or more consenting adults agree to be paid for having sex on camera.”
And because most Americans view pornography as a mutual, consensual transaction; maintaining the word “porn” in front of the word “child” leaves the message to our brains, subconscious or otherwise, that it is not “that bad.”
Or many take the view, well I’m not doing it, I’m just watching it.
To do this, is an attempt to use language to lessen or soften the actual effects of this crime. And that is what the sexual exploitation of children is…a CRIME!
To record a child being molested and/or raped is not consensual!
To view a child being molested and/or raped is not a victimless crime!
To view this crime, YOU YOURSELF might as well be the one raping the child. Because that is what you are doing. You are re-victimizing that child OVER AND OVER AGAIN!
So let me say this as plain as I can. To record or view the video or images of children being sexually molested and/or raped is not just watching “porn”…you are another one of this child’s rapist!
And as Kyle Howard points out, “Pornography is largely made up of sex trafficked women. Porn itself makes one an enabler of sexual assault, sex slavery, and the like…we need to redefine how we see/understand porn entirely.”
He goes on to say, “I can’t think of a time where I haven’t referred to child porn as “child rape”. In discussion & teaching, I always refer to child porn as “child rape” in some way.”
So PLEASE stop calling it “child porn”. It’s child sexually abusive material. CSAM is another way to say it.
Language is the greatest tool we have for connecting with people. Therefore, precision with language is essential. Inaccurate words not only sow misunderstanding but also dehumanize.
Language matters and the way we use words is important.
Language shapes our responses to sexual violence.
In a recent article addressing how language matters in our responses to sexual violence, discusses how words that are used to describe sexual assault can “linguistically blur rape with healthy consensual sex”(p. 11).
For example, Attorney Claudia Bayliff observes that stating that the child “performed oral sex” sounds like a voluntary act, one of mutuality, as opposed to the man “forced his penis in her mouth.” Those two constructions create dramatically different word pictures.
In addition, euphemisms such as “child pornography” or “kiddie porn” minimize the violence inherent in such acts. 1
All of us need to be incredibly careful not to use the language of consensual sex when we are describing a sexual assault.
Don’t believe me? Do you believe we are exaggerating? Why then have we stopped using certain words?
Why do we use the term “little person”, rather than the word “midget”? Ask any African-American in the USA what they think of the “N” word. A word so offensive that it won’t be completed in respectful society.
Why do we use one of the LGBTQIA designations, rather than the word “faggot”? Or ask a person with a developmental disability what they think of the word “retarded”. Are you beginning to see the point?
It’s because those words harm.
That is the point of this article. When you use the word “porn”, you diminish the effects of a crime against a child. It’s harmful and hateful.
So what is the answer? How do we correct this? Claudia Bayliff gives us some concrete, simple directions:

  • Avoid using the language of consensual sex to describe assaultive acts.
  • Use accountable language that places responsibility on the person committing the criminal acts.
  • Help educate others about the importance of using accountable, accurate language when talking about sexual violence.

And please, stop calling it child porn!
Copyright © 2020 Together We Heal, Inc.
1) Journal of Forensic Nursing, “Patient, Victim, or
Survivor: Does Language Matter? A Conversation
with Claudia Bayliff

April/June 2015, Volume :11 Number 2, page 63 – 65
2) Cooper C. L. How language reflects our response
to sexual violence. Perspectives, 23 (3), 10-11. (2015)

3) Janet Bavelas & Linda Coates, Is it Sex or Assault? Erotic
Versus Violent Language in Sexual Assault Trial
Judgments, 10 J. Soc. Distress & Homeless 29 (2001).

4) James C. McKinley, Vicious Assault Shakes Texas Town,
N.Y. Times, Mar. 8, 2011, at A13.
5) Jackson Katz, DSK’s Alleged Victim Should Not Be Called His “Accuser,” Huffington Post (Aug. 20, 2011), http://www.huffingtonpost.com/jackson-katz/dsks-alleged-victim-shoul_b_930996.html


3 Comments

The Sexual Exploitation of Children: What If Anything is The Church Going to Do About It?

The following was posted on August 30th, 2014 at our friend and colleague, Boz Tchividjian’s blog, “Rhymes With Religion”. Boz has been a consistent advocate for children from his time as a prosecutor to his current position as the founder of GRACE (Godly Response to Abuse in the Christian Environment),

Being a grandson of Billy Graham, one would reasonably assume the work he does would be welcomed at churches, especially Southern Baptist, whose numbers are an approximate 15.75 million among 46,000 congregations.

We are learning, quite tragically, most churches only do the work of eradicating sexual predators in their midst when forced to do so. And even then, seldom to never is there any acceptance of responsibility or “heaven” forbid an actual apology to the victims and their families. Even more egregious are the few times a conviction for sex crimes against a child are secured.

Thankfully there are groups like GRACE, SharedHope, Together We Heal and others doing what we would all expect and should demand of the Church – protect children and care for those who’ve fallen victim to this most heinous of crimes. But until that occurs, we will continue to do the work. Our children are worthy of and owed protection; and survivors of the trauma of childhood sexual abuse deserve to be cared for and shown compassion and love.

Thank you Boz and thank you SharedHope for the work you do to advocate for all children and those already harmed by the wickedness of sexual predators and those who protect and defend the indefensible.

In the past few years, a there has been a growing interest amongst many Americans in raising awareness and combatting the international commercial sexual exploitation of children. This is when an adult solicits or engages in a sexual act with a child in exchange for something of value. Many incredible individuals and organizations are focusing on this global horror and are beginning to make a real difference in the lives of untold numbers of vulnerable children around the world. Only recently are our eyes beginning to open to the ugly fact that this evil also permeates in the small towns and big cities of this nation. This has been clearly evidenced in a report released this past week by SharedHope, a Christian organization that is combating sex trafficking and serving abuse survivors. The Demanding Justice Report is one of the first comprehensive studies of its kind that examines the domestic commercial sexual exploitation of children. The heartbreaking and eye-opening findings of this study are a loud call to action to every American. Especially to those of us who call ourselves Christ followers.

Everyone should take the time to read this report. In this short post, I want to highlight just a small sample of its findings and what they mean for those of us who are a part of a faith community:

Who are the buyers? The age of those who commit these sexual offenses against children ranged from 18-89 years of age, with the average age being 42. Ninety-nine percent of these offenders were male. In the cases where the profession of the perpetrator was available, over 65 percent were in professions of authority such as attorneys, police officers, and ministers. Fifty-six percent were identified as working in occupations that had regular access to children, including teachers, coaches, and youth service organizations.

Who are the victims? Of the cases studied, almost 80 percent of the child victims were female. Approximately 10 percent of the victims were under the age of eleven, while almost 42 percent were between the ages of 11 and 15. The rest were between the ages of 16 and 18. In at least five of the cases reviewed during this study, children who were abused were actually charged with prostitution! Surprisingly, in only a small number of the cases were the young victims identified as being a runaway.

How do perpetrators access the child victims? The study found that the most common way those who engage in the commercial sexual exploitation of children access their prey is through direct contact in person, via text message, email, or phone. In almost 50 percent of the studied cases, the perpetrator was given access to the child through a third party such as a parent, older sibling, or a pimp.

What happens to buyers who get caught? This report studied four large urban locations and identified 134 cases of commercial sexual exploitation of children offenses. Of those cases, 118 were officially prosecuted.

Unfortunately, only 44 of those prosecuted cases resulted in convictions for offenses related to the commercial sexual exploitation of children. For example, 38 of the perpetrators arrested for paying to engage in sexual contact with a child were only convicted of a prostitution solicitation offense!

What does our society communicate to child sexual abuse offenders when they get caught and only get charged with a prostitution related offense? Even worse, what are we communicating to precious children when they learn that the adult who violated them merely got convicted of soliciting a prostitute?

Only five percent of the 118 prosecuted cases resulted in the defendant receiving a sentence that included incarceration. This means that 95 percent of the buyers who were prosecuted for some form of commercial sexual exploitation of a child never served a day behind bars!

This past week, I have spent a bit of time struggling with what these extremely disturbing results mean to those of us who identify ourselves as Christians? Though I am still struggling, here are just a few of my initial thoughts that I’d like to share:

We often think of the commercial sexual exploitation of children being perpetrated by large organized trafficking rings upon children who are almost exclusively runaways. Though that is tragically true in way too many cases, this report seems to indicate that this abuse is being perpetrated by the adults in our community that we least expect upon children that we so often assume are not at risk. This report opens our eyes to the grave reality that the commercial sexual exploitation of children has no boundaries. All children are at risk.

There is little doubt that those who will pay money to sexually victimize a child are not limited to just those whom they pay to abuse. For every lawyer, doctor, coach, teacher, or pastor who is paying for sexual contact with a child, one can only wonder how many are doing so without the need to pay anything. This tells me that the prevalence of this heinous crime is far greater than we can determine. Furthermore, this study reminds us of how it is very common for perpetrators to intentionally seek out professions of trust and that most make direct contact with their victims in person, or using some form of technology. Do we truly grasp these alarming realities about dangerous adults who are members of our faith communities? If so, what if anything is the Church going to do about it? Aren’t we the Church?

This report confirms the horror that no age is off limits to those who sexually assault children. We are also exposed to the lesser-known horror that a large number of these child victims are being delivered into the hands of offenders by their very own family members. Do we truly grasp these dark realities about the precious child victims who are members of our faith communities? Should we not be equally concerned about the children who are outside of our faith communities? If so, what if anything is the Church going to do about it? Aren’t we the Church?

As a former prosecutor, I was extremely bothered to learn that so few offenders are sent to prison for raping children in exchange for money. What does it say about a culture when an adult who pays to sexually victimize a child is only charged with prostitution solicitation? What does it say about a culture that actually prosecutes sexually victimized children as prostitutes? Do we truly grasp these dark realities that demonstrate such little concern about those who sexually exploit children? If so, what if anything is the Church going to do about it? Aren’t we the Church?

Questions are a certainly a good starting point. However, simply asking questions isn’t enough. It’s too easy for many of us to feel like we have sufficiently responded to these dark realities by simply asking tough questions. In my experience, questions that are not followed up by actions are nothing more than indifference hiding behind a pretty mask. As Christians, we embrace a different reality. A reality about a God who doesn’t simply respond to the dark realities with questions. He actually poured himself out to the point of death in order to bring light to that darkness. That is the beautiful redemption story. Our response to this mind-blowing truth is to follow Jesus into the dark realities as we pour our own lives out in actions that will make a difference. Actions that expose the dark deeds of offenders, protect and serve children, and help to transform a culture that all too often protects those who must be punished and punishes those who must be protected.

May each question propel us forward into action. It’s time to get moving.

This article can be viewed at its original location here:

http://boz.religionnews.com/2014/08/30/sexual-exploitation-children-anything-church-going/

Copyright © 2014 Together We Heal, Inc.